The “American Dream” is a phrase referring to a purported national ethos of the United States: that every person has the freedom and opportunity to succeed and attain a better life.[1] The phrase was popularized by James Truslow Adams during the Great Depression in 1931,[2] and has had different meanings over time. Originally, the emphasis was on democracy, liberty, and equality, but more recently has been on achieving material wealth and upward social mobility.[3]that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement. […] It is not a dream of motor cars and high wages merely, but a dream of social order in which each man and each woman shall be able to attain to the fullest stature of which they are innately capable, and be recognized by others for what they are, regardless of the fortuitous circumstances of birth or position[4]
The tenets of the American Dream originate from the Declaration of Independence, which states that “all men are created equal“, and have an inalienable right to “life, liberty, and the pursuit of happiness“.[5] The Preamble to the Constitution states similarly that the Constitution’s purpose is to, in part, “secure the Blessings of Liberty to ourselves and our Posterity”.[a] It is said to be a set of ideals including representative democracy, rights, liberty, and equality, in which freedom is interpreted as the opportunity for individual prosperity and success, as well as the chance for upward social mobility for each according to ability and achievement through hard work in a capitalist society with many challenges but few formal barriers.[citation needed]
Evidence indicates that in recent decades social mobility in the United States has declined, and income inequality has risen.[6][7] Social mobility is lower in the US than in many European countries, especially the Nordic countries.[8][9] Despite this, many Americans are likely to believe they have a better chance of social mobility than Europeans do.[10] The US ranked 27th in the 2020 Global Social Mobility Index.[11] A 2020 poll found 54% of American adults thought the American Dream was attainable for them, while 28% thought it was not. Black and Asian Americans, and younger generations were less likely to believe this than whites, Hispanics, Native Americans and older generations.[12] Women are more skeptical of achieving the American Dream than men are.[13]
Belief in the American Dream is often inversely associated with rates of national disillusionment.[6] Some critics have said that the dominant culture in America focuses on materialism and consumerism, or puts blame on the individual for failing to achieve success.[14] Others have said that the labor movement is significant for delivering on the American Dream and building the middle class,[15][16] yet in 2024 only 10% of American workers were members of a labor union, down from 20% in 1983.[17] The American Dream has also been said to be tied to American exceptionalism,[18] and does not acknowledge the hardships many Americans have faced in regards to American slavery, Native American genocide, their legacies, and other examples of discriminatory violence.[19]
18th century
Historically, the Dream originated in colonial mystique regarding frontier life. As John Murray, 4th Earl of Dunmore, the colonial Governor of Virginia, noted in 1774, the Americans “for ever imagine the Lands further off are still better than those upon which they are already settled”. He added that, “if they attained Paradise, they would move on if they heard of a better place farther west”.[20] The idea of the American Dream is ever evolving and changing. When the Declaration of Independence was signed on July 4, 1776, the founding fathers believed that this would ratify the role of government and society in the United States. Jim Cullen claims:
Ever since, the Declaration of Independence has functioned as the banner of the American Dream, one repeatedly waved by figures that included women’s rights activists, populists, homosexuals, and anyone who has ever believed that happiness can not only be pursued, but attained. The U.S. Constitution, which marked the other bookend of the nation’s creation, lacks the mythic resonances of the Declaration, though it takes little reflection to see that it is the backdrop, if not the foundation, for all American Dreams. Whatever their disagreements about its scope or character, most Americans would agree that their national government is legitimate insofar as it permits a level playing field of dreams. Many of us have doubts that the government does serve this function; few have doubts that it should.[21]
19th century
Many well-educated Germans who fled the failed 1848 revolution found the United States more politically free than their homeland, which they believed to be a hierarchical and aristocratic society that determined the ceiling for their aspirations. One of them said:
The German emigrant comes into a country free from the despotism, privileged orders and monopolies, intolerable taxes, and constraints in matters of belief and conscience. Everyone can travel and settle wherever he pleases. No passport is demanded, no police mingles in his affairs or hinders his movements … Fidelity and merit are the only sources of honor here. The rich stand on the same footing as the poor; the scholar is not a mug above the most humble mechanics; no German ought to be ashamed to pursue any occupation … [In America] wealth and possession of real estate confer not the least political right on its owner above what the poorest citizen has. Nor are there nobility, privileged orders, or standing armies to weaken the physical and moral power of the people, nor are there swarms of public functionaries to devour in idleness credit for. Above all, there are no princes and corrupt courts representing the so-called divine ‘right of birth’. In such a country the talents, energy and perseverance of a person … have far greater opportunity to display than in monarchies.[22]
The discovery of gold in California in 1849 brought in a hundred thousand men looking for their fortune overnight—and a few did find it. Thus was born the California Dream of instant success. Historian H. W. Brands noted that in the years after the Gold Rush, the California Dream spread across the nation:
The old American Dream … was the dream of the Puritans, of Benjamin Franklin’s “Poor Richard”… of men and women content to accumulate their modest fortunes a little at a time, year by year by year. The new dream was the dream of instant wealth, won in a twinkling by audacity and good luck. [This] golden dream … became a prominent part of the American psyche only after Sutter’s Mill.[23]
The 18th century provided Americans with new sources of wealth and new means of travel. When looking at immigration in history, it is important to consider the different experiences due to gender as much as due to race. Often, tensions between economic and political agendas come into play. After 1776, the United States became a significant part of the global economy. This paragraph highlights the complex relationships between global integration and American history:
Historian Frederick Jackson Turner in 1893 advanced the frontier thesis, under which American democracy and the American Dream were formed by the American frontier. He stressed the process—the moving frontier line—and the impact it had on pioneers going through the process. He also stressed results; especially that American democracy was the primary result, along with egalitarianism, a lack of interest in high culture, and violence. “American democracy was born of no theorist’s dream; it was not carried in the Susan Constant to Virginia, nor in the Mayflower to Plymouth. It came out of the American forest, and it gained new strength each time it touched a new frontier,” said Turner.[25]
complicated transnational networks themselves are not the only story. Along with global integration went attempts to assert national distinctiveness amid growing global competition. Americans conceived of and responded to these pressures by striving to create national economic independence because they wanted to maintain political and social independence. Thus there was tension between the economic imperatives of global integration, and national political debates and economic agendas – such as the enhancement of national security through a strong industrial and financial base.[24]
In Turner’s thesis, the American frontier established liberty by releasing Americans from European mindsets and eroding old, dysfunctional customs. The frontier had no need for standing armies, established churches, aristocrats or nobles, nor for landed gentry who controlled most of the land and charged heavy rents. Frontier land was free for the taking. Turner first announced his thesis in a paper entitled “The Significance of the Frontier in American History“, delivered to the American Historical Association in 1893 in Chicago. He won wide acclaim among historians and intellectuals. Turner elaborated on the theme in his advanced history lectures and in a series of essays published over the next 25 years, published along with his initial paper as The Frontier in American History.[26] Turner’s emphasis on the importance of the frontier in shaping American character influenced the interpretation found in thousands of scholarly histories. By the time Turner died in 1932, 60% of the leading history departments in the U.S. were teaching courses in frontier history along Turnerian lines.[27]
